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Birth star 25 of 27

Purva Bhadrapada

पूर्वभाद्रपदा

320°00′–333°20′ sidereal longitude

Ruled by Jupiter · 25 of 27

The fiery idealist: intense, visionary, sees beyond the ordinary.

The tradition links Purva Bhadrapada with fiery vision and duality. People born under it are often described as idealistic, intense and drawn to big questions. They tend to feel pulled between two sides of themselves.

Strengths the tradition names

  • Strong vision
  • Passionate commitment
  • Sees beyond the usual

Worth watching

  • Extreme swings
  • Preaching ideals

In love

Described as passionate and idealistic, wanting a bond with meaning. Moods can shift between warm and withdrawn.

At work

Often suited to causes, teaching, philosophy and reform work, where conviction drives the effort.

Why a lion and Aja Ekapada?

Its deity, Aja Ekapada, is a one-footed fiery being tied to the lightning-struck sky. The animal, Lion, suggests intensity, and the figure, bed or couch; two-faced figure, suggests two sides.

If you know Western astrology

It spans sidereal Aquarius and Pisces, so it mixes Aquarius's ideas with Pisces' depth.

These readings are Vediq's plain-English take on the tradition. The facts below them come from named sources.

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Purva Bhadrapada

पूर्वभाद्रपदा

Real stars you can see
α, β Pegasi
Aja Ekapada
Lion
Manushya
Where these facts come from
  • Surya Siddhanta ch. 8 (E. Burgess, 1860)
  • Muhurta Chintamani 6.25-30 (Khemraj, 1879)

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Find it in the sky

Real stars

α, β Pegasi

Markab (α Pegasi)

When to look

Look up in Oct–Dec evenings. This is an approximate season for mid-northern latitudes; local visibility varies.

Its god, animal and temperament

Aja Ekapada

Vedic name

Prosthapada (first)

Classical figure

bed or couch; two-faced figure

: lion

Stars that share the lion:

: Manushya

The tradition sorts the 27 stars into three temperaments. Others with this one:

Sources for this page
  • Surya Siddhanta ch. 8 (E. Burgess, 1860)
  • observational astronomy
  • Taittiriya Samhita 4.4.10 (A. B. Keith, 1914)
  • Muhurta Chintamani 6.25-30 (Khemraj, 1879)

How we check our sources

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